excerpt from
The Red Convertible, a collection of short stories by Louise Erdrich
from "History of the Puyats"
If you know about the buffalo hunts, you perhaps know the one I describe, now many generations past, was one of the last.
…
As many witnesses told it, the surviving buffalo milled at the outskirts of the carnage, not grazing but watching with an insane intensity, as one by one, swiftly and painstakingly, each carcass was dismantled. Even through the night, the buffalo stayed, and were seen by the uneasy hunters and their families the next dawn to have remained standing quietly as though mourning their young and their dead, all their relatives that lay before them more or less unjointed, detongued, legless, headless, skinned. At noon the flies descended. The bussing was horrendous. The sky went black. It was then, at the sun’s zenith, the light shredded by scarves of moving insects, that the buffalo began to make a sound.
It was a sound never heard before; no buffalo had ever made this sound. No one knew what hte sound meant, except that one old toughened hunter sucked his breath in when he heard it and as the sound increased he attempted not to cry out. Tears ran over his cheeks and down his throat, anyway, wetting his shoulders, for the sound gathered power until everyone was lost in the immensity. That sound was heard once and never to be heard again, that sound made the body ache, the mind pinch shut. An unmistakable and violent grief, it was thought the earth itself was sobbing. One cow, then a bull, charged the carcasses. Then there was another sightto add to the sound never heard before. Situated on a slight rise, the camp of hunters watched in mystery as the entire herd, which still numbered in the thousands, began to move. Slightly at first, then more violently, the buffalo proceeeded to trample, gore, even bite their dead, to crush their brother’s bones into the ground with their stone hooves, to toss into the air chunks of murdered flesh, and even. soon, to run down their own calves. The whole time they uttered a sound so terrible that the people were struck to the core and could never speak of what they saw for a long time afterward.
The buffalo were taking leave of the earth and all they loved, said the old chiefs and hunters after years had passed and they could tell what split their hearts. The buffalo went crazy with grief to see the end of things. Like us, they saw the end of things and like many of us, many today, they did not care to live.
What does that tell you about the great pain of the end of things that lives in every family, here on the reservation? The daughter,was of course, the warped result of all that twisted her mother. She was the hope, the poison, what came next, beyond the end of things. She was the residue of what occurred when some of our grief-mad people trampled their own children. And so the history of the Puyats is the history of the end of things. It is bound up in despair and the red beasts lust for self-slaughter, an act the priests call suicide, which our people rarely practiced until now.